MA ENGLISH LITERATURE
Saturday, 26 March 2022
Sons and Lovers summary n intro
Wednesday, 23 March 2022
Irony in Heart of Darknes
The Meaning of Irony
Irony always arises from a contrast of some kind. The contrast may be between things, as they appear to be, and as they actually are. A man may say something and mean just the opposite. When that happens, we say that he has made an ironical remark. Then we may expect something to happen, but find that just the opposite has happened. In such a case there would be irony in what we had expected.
Similarly, we may expect a man to behave in a particular way, and we may then find that he has behaved in just the opposite way. In such a case, there would be irony in our expectation of that man’s behaviour. Ironies of this kind are frequent in literature. Irony heightens the effect. In a humorous context, irony heightens the comic effect; and, in a serious or sombre context, irony heightens the tragic effect. Irony is one of the most common, and one of the most effective, weapons in the hands of a writer. Conrad was an adept in the use of irony. Indeed, irony is as pervasive in his novels as it is in the novels of Jane Austen. But all Jane Austen’s novels deal with the domestic and everyday social life of the English people, while Conrad’s novels deal largely with life on the distant seas and with the unusual experiences of human beings. Besides, irony in Jane Austen’s novels has a comic effect; while much of Conrad’s irony has a sombre or grim quality.
The Transformation in Kurtz, the Greatest Irony in the Novel
The greatest irony in Heart of Darkness is the transformation which takes place in Mr. Kurtz during his stay at the interior station of the Company of which he is an agent. Mr. Kurtz had been a kind of intellectual during the years of his prime. He had once written a pamphlet stating his views about the role of the white man in the backward countries explored by him. In that pamphlet he had written that the whites necessarily appeared to the savages as supernatural beings and as deities. The whites could therefore exercise a great power over the savages and bring about a great amelioration in their way of life. The whites, according to Mr. Kurtz, could confer great benefits upon the backward people of the countries which they visited, which they conquered, and which they governed. The whites could suppress the savage customs of those backward people, and could civilize those people. Thus Mr. Kurtz had, in those days, held highly progressive views about the role of the white men in the dark and unexplored countries of Africa. And yet Mr. Kurtz had written at the end of that pamphlet the following words: “Exterminate all the brutes.” This bit of writing at the end seemed to contradict what he had written about the constructive role of the white people. Anyhow, a man of the kind of Mr. Kurtz was expected to strive to bring about all possible improvements in the way of life and in the way of thinking of the savages of the Congo where Mr. Kurtz had settled down to carry out his duties as an agent of a Belgian trading company. However, just the reverse happens. Mr. Kurtz, instead of civilizing the savages, himself becomes a savage. This is one of the most surprising developments in this novel. Of course, Mr. Kurtz retains his identity as a civilized man. Whenever he is at his headquarters, he thinks and behaves like a civilized man; but, when he goes into the interior of the dark country, he identifies himself with the savages and becomes one of them. Gradually he becomes very powerful, and begins even to rule the savages, so much so that they begin to worship him. He then begins to preside over their midnight dances which always end in “unspeakable rites”. From all the reports which Marlow hears about this man, he forms the impression that this man has become a kind of devil living among savages, participating in their savage customs, and sharing their inhuman activities. Living among the savages, Mr. Kurtz has begun to gratify, without any restraint, his various lusts. He has begun to satisfy all his monstrous passions, and has begun to give a free outlet to all the primitive instincts which originally lay dormant in his nature but which have now come to the surface. Thus the opposite of what was expected from Mr. Kurtz has happened. This, as already pointed out, is the chief irony in the story of this novel.
The irony of Marlow’s Ultimate Reactions to Kurtz
Another great irony in this novel is the attitude which Marlow ultimately adopts towards Mr. Kurtz. Marlow’s impressions about Mr. Kurtz are of a very adverse kind in the beginning. From the various reports that he has heard about Mr. Kurtz, he forms a most un favourable opinion about Mr. Kurtz’s character. And yet, afterwards, Marlow becomes an admires of Mr. Kurtz, and begins to harbour strong feelings of friendship and respect towards that man. We had expected that a rational and intelligent man like Marlow would continue to react to Mr. Kurtz in the same adverse manner. But what happens is just the opposite of what we had expected. Marlow becomes so attached to Mr. Kurtz that he uses all his powers of persuasion to bring Mr. Kurtz back to the ship’s cabin from the forest into which Mr. Kurtz had slipped in response to the call of the wilderness. Marlow then tells us that it was “written” that he would never prove disloyal to Mr. Kurtz. Thus Marlow has now become almost a follower of Mr. Kurtz. Knowing fully the evil which has begun to dwell, in Mr. Kurtz, Marlow yet begins to cherish feelings of regard and esteem for that man. Evidently, Marlow’s own primitive instincts, have also been aroused, and been brought to the surface. That is why Marlow has begun to perceive a kind of kinship between himself and Mr. Kurtz. Thus, another civilized man, one who is an embodiment of reason and sanity, has also fallen a near-prey to the influences of savagery and primitivism.
The Irony in the Admiration Felt By Kurtz’s Fiancee for Kurtz
There is irony also in the attitude of Mr. Kurtz’s fiancee towards Mr. Kurtz. This woman has been a devotee and worshipper of the man with whom she had fallen in love. She has been entertaining feelings of the highest admiration and esteem for him. She has been feeling proud of the man who had proposed marriage to her, and whom she had agreed to marry in opposition to the wishes of her own family. After hearing about the death of her lover, this woman is plunged into grief and, when Marlow goes to meet her a year after Mr. Kurtz’s death, he finds her still in mourning. She talks about her deceased lover in glowing terms and pays to him the highest tribute which a woman can pay to her lover. The irony in this case lies in the fact that the man, whom this woman still worships and adores, had become a devil as a result of his stay among the savages. The irony becomes all the greater when Marlow tells her that the last word uttered by her lover before his death was her own name. She feels overjoyed to hear that Mr. Kurtz had spoken her name while dying though the actual fact is that the last words spoken by him had been: “The horror!” The irony in this case arises from the contrast between what Mr. Kurtz had actually become and what his fiancee still continues to think about him.
The Irony in the Russian’s Adoration of Kurtz
There is a similar irony in the Russian’s attitude of worship towards Mr. Kurtz. Mr. Kurtz has become a devil, as Marlow tells us. But, to the Russian, Mr. Kurtz has been a kind of hero worthy of adoration. The Russian tells Marlow, that Mr. Kurtz had enlarged his mind and that Mr. Kurtz had taught him to perceive the very essence of things. In other words, Mr. Kurtz had appeared to be a great sage and moralist to the Russian. The Russian had found in Mr. Kurtz a hidden wisdom which was a source of great enlightenment and illumination to the Russian. It is very strange that a man, who has become a savage and a beast, should be able to inspire such a deep respect in the Russian who is by no means a fool or a simpleton.
Marlow’s Ironical Descriptions
There is irony also in Marlow’s descriptions of things at certain points in his narration. For instance, his description of the blasting of a rock with gunpowder, when the rock does not stand in the. way of the building of the railway line, is surely ironical. Ironical also is his description of the warship firing its guns without any purpose. The supposed purpose of the firing of these guns is to destroy the enemy, but no enemy is visible anywhere in the forest; and the warship is merely wasting its ammunition. There is irony also in the fact that, although the white man has brought a lot of machinery into the dark country of the Congo, the machinery is lying unused. Equally ironical is the fact that, although there are heaps and heaps of rivets lying at one of the Company’s stations, no rivet are made available to Marlow for the repairing of the wrecked steamer which he has been able to pull out of the river-bed.
Irony in Some of Marlow’s Portrayals of the White Persons
There is irony also in the way in which Marlow describes some of the white persons. His description of the two knitting-women, in the Company’s office in Brussels is ironical. There is a tinge of irony in his description of the Company’s doctor and the manner in which he examines the prospective employees of the Company. There is a lot of irony in Marlow’s description of the white agents who are seen loitering about at the Central Station in the Congo, and in Marlow’s describing these men as faithless pilgrims. The irony here becomes most pungent. For instance, referring to the sticks which these men carried, Marlow says: “I verily believe they took these sticks to bed with them”. Besides, the irony here is not sombre or tragic but most comic and most amusing. Then there is irony in his portrayal of the manager’s uncle, and the brick-maker who tries td extricate some information from Marlow because in his view, Marlow is a highly connected man wielding a lot of influence among the higher officials of the Company.
The Purpose of the Use of Irony in This Novel
As already indicated, irony deepens a particular effect. In this novel, the use of irony deepens the effect of melancholy and sadness which constitute the prevailing atmosphere of the story. Irony sharpens the sorrow which we, experience when we read about the unexpected transformation which comes, over Mr. Kurtz. The ignorance of Mr. Kurtz’s fiancee about this transformation in him saddens us because, being innocent and idealistic, she still visualizes him as her noble knight and her adorable hero. Similarly we feel a deep regret at the moral deterioration which unexpectedly takes place in Marlow and which him admire Mr. Kurtz.
Irony and Satire in Heart of Darknes
Irony is a figure of speech in which the writer or the speaker says one thing when he means something different or opposite of his meaning. Irony adds much pungency to an observation and is very much effective in exposing the vices and follies of men and women. Heart of Darkness is replete with elements of irony and satire. In it Conrad has satirised the evil of imperialism through effective use of ironies all through the novel.
irony and satire in Heart of Darkness
Elements of irony may be traced in Marlow's descriptions of places, things and person's behaviour. For example, Marlow's medical examination at the Company's headquarters in Brussels is ironical. The description of the warship firing its guns without any purpose is ironical, since no enemy is visible in the forest and the warship is merely wasting its ammunition. There is also irony in the fact that, although the whitemen have brought a lot of machinery in the dark country of the Congo, the machinery is lying unused.
There is lot of irony in Marlow's description of the white agents, loitering about at the Central Station in the Congo, and in Marlow's describing these men as 'faithless pilgrims'. The irony here becomes most pungent when Marlow says, "I verily believe they took these sticks to bed with them". The portrayal of the manager's uncle and the brich-maker who tries to elicit information from Marlow is ironical, because he wrongly believes that Marlow has influence over the higher officials of the Company.
The greatest irony in Heart of Darkness is the transformation of Mr. Kurtz from a civilized whitemen into a savage. In his early life Mr. Kurtz was a man of sound sense and enlightened outlook upon life. He was admired throughout the whole of Europe. But we are puzzled to see the change in his character and outlook after his prolonged stay in the interior of the Congo. Instead of civilizing the savages, he fell an easy prey to the life and customs of the savages. The wilderness seemed to have consumed his flesh and spirit and transformed his whole being completely into a devil. Thus, the opposite of what was expected from Mr. Kurtz has happened.
The irony becomes all the greater when Marlow tells Kurtz's fiancee in England that the last word uttered by her lover before his death was her own name. The actual fact is that the last words spoken by Kurtz were "The horror! The horror!." The irony here arises from the contrast between what Mr. Kurtz had actually become and what his fiancée still continues to think about him.
Thus irony has been used in Heart of Darkness as an effective weapon to satirise and unfold the evil designs and hypocrisy of the white imperialistic rule in a backward country like the Congo.
Tuesday, 15 March 2022
Important Questions University of Karachi , Federal Urdu university and all Sindh universities
Important Questions University of Karachi , Federal Urdu university and all Sindh universities
PAPER 1 DRAMA
Dr. Faustus By Marlowe
4. "Dr. Faustus" As a Morality Play
5. "Dr. Faustus" As a Modern Tragedy
6. Renaissance Elements in "Dr. Faustus"
7. Significance of Last Speech in "Dr. Faustus"
8. Dr. Faustus As a Tragic Hero
ARMS AND THE MAN BY G.B. SHAW
Prologue to the Canterbury Tales By Geoffrey Chaucer
ii. “Rape of the Lock” as comic epic / mock epic
iii. Use of machinery (Supernatural elements etc.)
iv. Pope’s attitude towards women (Belinda’s character, Social satire)
v. Moral of the “Rape of the Lock”
ii. Portrayal of Satan in “Paradise Lost”
iii. Who is the hero of Paradise Lost?
iv. Character sketch of Adam
v. Character sketch of Eve
30. Donne As an Intellectual Realist
35. Renaissance Elements in 'Faerie Queen'
36. Critical Appreciation of Canto I of 'Faerie Queen' Book I
ii. Blake as a romantic poet (Blake’s mysticism)
iii. Comparison & Contrast of the poems of “The Song of Innocence” & “The Song of
1. JOSEPH ANDREWS BY HENRY FIELDING
1. Henry Fielding As the Father of English Novel
2. Major Themes in 'Joseph Andrews'
3. 'Joseph Andrews' As a Picaresque Novel
4. Fielding's Art of Characterization in 'Joseph Andrews'
5. Character Sketch of Joseph Andrews
6. Character Sketch of Parson Adam
2. PRIDE AND PREJUDICE BY JANE AUSTEN
1. Theme of Love and Marriage in' 'Pride and Prejudice
2. Irony in 'Pride and Prejudice'
3. Character of Elizabeth Bennet
4. Male Characters in 'Pride and Prejudice'
5. Jane Austen's Limited Range
6. Plot of 'Pride and Prejudice'
TESS OF THE D'UBERVILLES BY THOMAS HARDY
1.Role of Fate and Chance in 'Tess of the d'Urbervilles'
2. Role of Landscape in 'Tess of the d'Urbervilles'
3. Plot of 'Tess of the d'Urbervilles'
4. Tess As a Pure Woman
5. Character Sketch of Alec
6. Salient Features of Victorian Novel
|Adam Bede By George Eliot
1. Major Thematic Concerns in 'Adam Bede'
2. Psychological Realism in 'Adam Bede'
3. Ending of 'Adam Bede'
4. George Eliot's Narrative Technique
5. George Eliot's Art of Characterization
6. Character Sketch of Adam Bede
7. Character Sketch of Dinah Morris
8. Character Sketch of Hetty Sorrel